All You Need Is Love

Written by Rabbi Stephen Baars on . Posted in Torah

Believe it or not, there is no specific mitzvah (commandment) to love your parents. You don’t have to love your spouse either — although it’s a good idea — nor are you commanded to love your children. In fact, there is no specific requirement that you even like them very much.

The Shiva House of a Fallen Soldier on Yom Hazikaron

Written by Rabbi Dr. Avidan Milevsky on . Posted in Torah

In one of the most quoted verses in the Torah, we are commanded in this week’s portion to love our contemporaries as we love ourselves (Leviticus 19:18). In fact, the great Rabbi Akiva notes that this dictum is the greatest instruction of the Torah.

The Ten Plagues and the Seder

Written by Uncle Dovie on . Posted in Torah

What were the makos, the 10 plagues? Were they what Albert Camus describes in his book, “The Plague,” the bubonic type that swept through his French town killing the populace? No, of course not. The plague that slew the first born was selective. It didn’t kill the other brothers and sisters, only the firstborn. It wasn’t contagious, and it happened all at the same time, at the stroke of midnight.

Between G-d and the Devil

Written by Rabbi Haim Ovadia on . Posted in Torah

We were taught to believe that the text of the Torah is economical and succinct, and that Torah and redundancy are mutually exclusive. We therefore cannot but wonder why the Torah is so verbose when describing the construction of the Tabernacle.

Megillas Esther: The Medium is the Message

Written by Ariel Levi on . Posted in Torah

Megillas Esther contains deep themes of identity, boundaries, and communication. The theme of identity is spotlighted when Esther outs herself as a proud Jew. In Tractate Megillah, the Talmud begins its analysis of the Purim story by showing how walled and unwalled cities celebrate Purim differently. The Megillah refers to itself as a letter; letter writing and communication in general are also primary motifs of the Purim story.

Principles From the Parsha: ‘I Will Surely Hear His Cry’

Written by Joshua Z. Rokach on . Posted in Torah

This week’s parsha, Mishpatim, relays G-d’s instructions on how we should behave toward one another. In consecutive verses, chapter 22 requires Jews to acknowledge the dignity of strangers (verse 20) and of widows and orphans (verses 21-23). In the case of the former, the Torah succinctly and in straightforward terms admonishes not to “wrong or exploit” them, for “you” lived as “strangers in Egypt.” In the case of the latter, the Torah goes into greater detail.

Matzah: Food or Slavery?

Written by Rabbi Stephen Baars on . Posted in Torah

“This is the bread of affliction that our ancestors ate in the land of Egypt.”

We raise the matzah to announce that we are going to relive the experience of the Jews in Egypt. Try to imagine: What was it like being a slave in Egypt?

The Journey of Life

Written by Rabbi Stephen Baars on . Posted in Torah

“For the cloud of the Lord was upon the Mishkan [Tabernacle] by day, and there was fire within it at night, before the eyes of the entire house of Israel in all their journeys” (Exodus: 40, 38).

H-O-N-O-R

Written by Rabbi Stephen Baars on . Posted in Torah

In this week’s parsha, the Torah describes one of the garments of the high priest (kohen gadol) as having lots of bells sown around its base (Exodus 28:33). Most would consider that alone to be strange enough, but the parsha also informs us that the high priest’s garments are designed specifically to exhibit “honor and beauty” (ibid. 28:2). Being British, it’s hard for me to imagine the Queen of England opening Parliament wearing a bell. So, why the bells, and what does this have to do with honor?

The solution to this riddle is found in understanding honor. For many, attaining honor is something of an enigma. You have probably encountered people who think they are entitled to more honor than perhaps they deserve. These people demand that their name be pronounced properly at all times, that they get a seat commensurate with their “station” in life, and other conspicuously little (or sometimes not so little) details.

Our Sages tell us “He who chases honor will have honor flee from him.” In other words, the more we demand respect, the less we get it. Honor comes from respecting others. As Ben Zoma (Pirkei Avot 4:1) explains, “Who is the one to be honored, the one who honors others.”

What do clothes of honor look like?

As our Sages explain, the high priest would wear bells to alert people of his presence in advance so that he would never walk in on someone unexpectedly and potentially make him feel uncomfortable. In fact, our Sages say even a person in his own home should knock before entering a room for the same reason.

The more we value, respect, and honor others, the more honor returns to us. That is true honor, bell or no bell.

By Rabbi Stephen Baars

 Originally from London, Rabbi Stephen Baars resides in Rockville, Maryland, and serves as executive director of Aish Seminars. An educator and marriage counselor for the past 25 years, Rabbi Baars and his wife, Ruth, are blessed with seven children. Learn more about Rabbi Baars at www.getbliss.com and www.core9.live.

 

 

The Enemy Within

Written by Rabbi Stephen Baars on . Posted in Torah

This week’s parsha tells us that when the Jewish people will enter the Land of Israel, G-d will drive out our enemies by sending ahead deadly wasps (Exodus 23:28).

Listening to a Teenager so He Will Talk

Written by Rabbi Stephen Baars on . Posted in Torah

After the Jewish people left Egypt, “they traveled for three days in the desert but did not find water. And they came to Marah, but could not drink the water of Marah because it was bitter (that is why the place is called Marah [literally “bitter”]). Then the people complained to Moses saying, ‘What will we drink?’” (Exodus 15:22-24)